This blog post was inspired from my reading of Sara Hottinger’s book, *Inventing the Mathematician: Gender, Race, and Our Cultural Understanding of Mathematics *(2016). Hottinger’s book advanced my thinking about how cultural contexts of mathematics perpetuate gendered, racialized, and other systemic forms of exclusion. She adopts a cultural studies approach to examine how four sources of mathematical representations – textbooks, histories of mathematics, portraits of mathematicians, and ethnomathematics – limit opportunities for building “individual and cultural relationship[s] to the field” (p. 7). Hottinger (2016) uses the term *mathematical subjectivity *to refer to how individuals make sense of themselves in relation to mathematics across these four sources. Her analysis highlights how exclusionary representations of mathematics result in the “construction of normative Western subjectivity and in the construction of the West itself” (p. 6) that limit possibilities of positive mathematical subjectivities among members of historically marginalized populations.

Considering the *inclusion/exclusion* blog’s focus on issues of social marginalization in mathematics and my research interest in increasing inclusive educational opportunities in undergraduate mathematics, I focus on Hottinger’s analysis about the history of mathematics – an area of inquiry associated with a special interest group of the Mathematical Association of America and incorporated in courses of study for mathematics majors in the United States. I begin with summarizing Hottinger’s distinction between *internalist *and *externalist *historical accounts and their respective influences on the construction of mathematical subjectivities. This is followed by a discussion of how Hottinger’s insights can be applied to re-thinking pedagogical practices in undergraduate education that challenge traditional representations of mathematics as void of sociohistorical contexts and personhood.